Time to Remember

Two minutes silence.

The season of remembrance. A time to remember the many people who gave their lives during war and conflict. A time for memories of the loved and lost.

Memories. Memories can be both reliable and unreliable. Accurate and embellished. Reassuring and frightening. Clear and unclear. Timebound and timeless.

Memories of an encounter or a place cheer the soul. Memories make us laugh and cry. Memories can be private and can be shared. Memories can be encouraging and demoralising. Memories may be reinterpreted and gain a different meaning.

Memories shape what we do – be that improvements because of bad experiences or the ubiquitous ‘I’ve always done it that way.’

Memories of a critical comment may stop us from doing something: or make us do it out of fear of repetition.

Memories of being bullied at school or work influence current relationships: feeling we’re bring criticised or having our faults pointed out – even though it doesn’t happen.

Memories of getting lost make us doubt where we are another time.

Memories of lost friendships may cause us not to seek new ones. 

Memories remind us of who we used to be.

The memories we have – whether inaccurate or accurate, helpful or unhelpful – influence how well we live life and relate to others. While some memories fade and disappear, others retain the accompanying pain.

So, when did we last give ourselves two minutes’ silence? When did we take time to remember?

Praying for the healing of painful memories can be very beneficial. Like with praying for healing from a physical or mental health problem, some elements, some symptoms if you like, may well remain but with prayer for inner peace and wholeness, the ability to live life and relate to others can improve. (It’ll take more than two minutes, though.)

In a book that was influential in my own experience, David Seamands wrote:

‘In this special prayer, we allow the Spirit to take us back in time to the actual experience and to walk through those painful memories with us. It is then through the use of our sanctified imaginations, that we pray as if we were actually there at the time it took place, allowing God to minister to us in the manner we needed at that time.’ (Healing of Memories by David Seamands [Victor Books 1985] now available as Redeeming the Past [David C Cook 2002])

To pray for such healing requires the setting aside of time. Time which won’t be interrupted or foreshortened. Time to recall the memory. Time for silence.

In a context of prayer, open to the Holy Spirit, we carefully relive what took place. To remember the words, the actions, the people, the detail, the consequences, the pain.

As we recall the memory, we bring the person of Jesus right in to the midst of all that took place. Imagining him there for you and any others involved.

To ask for God’s forgiveness. To forgive those involved. To forgive ourselves.

To reach out to God for healing of the pain.

To receive God’s love.

To listen to God as the pain is healed.

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For World Mental Health Day

When someone takes their own life, the impact on those left behind is devastating.

When it’s a terminally ill 92 year-old care home resident who takes her life a few weeks after her husband died, one can to an extent understand why she might have chosen to do so. But all the same it is devastating for family and the care home staff alike. When a 32 year-old man whose life is turning around after years of depression does so, it shatters parents, siblings, friends and healthcare professionals who supported him alike. Everyone is left drowning in a pool of despair asking ‘Why did they do it?’ ‘What else could we have done?’ ‘What did we do wrong?’ 

Coming as it did just hours before Christ himself was crucified, for the remaining eleven disciples and the others who followed Jesus, the death of Judas Iscariot by suicide would have been devastating. Yes, he had his fingers in the purse. Yes, he walked in to the garden at Gethsemane and handed over the Messiah. Yes, he had betrayed not just Jesus but that whole group who had gone through so much together in the previous three years. After all, he’d witnessed healings and miracles. He’d listened to the teaching. He’d walked and prayed. He was given the same authority to minister to others as the rest of the disciples. He’d had his feet washed. He received that first communion. Judas had become a friend. A close friend.

And then he did that.

Although there is often a link between suicide and mental ill health, three-quarters of those who end their own lives are not in contact with mental health services. As someone put it, ‘A suicide attempt may appear to come out of the blue, and family and friends may feel mystified about why someone has taken their own life. But suicidal feelings often develop gradually, without others being aware of them. People often find it hard to talk about these forbidden feelings, and therefore disguise them, particularly from the people they care about.’

For those bereaved by suicide, the loss is great. A loss as great as any other death, arguably more so in some circumstances. Those left behind may feel betrayed. They may feel angry with the person who has taken their own life. All the love they gave them. All the time and effort they spent. All the worry and suffering they went through… and then they did that.

Such feelings are natural and normal.

Many deaths leave unanswered questions. When the loss is through suicide, especially if is there is no note or explanation, the unanswered questions may always remain just that, unanswered. That is a heavy cross to bear.

Judas’ fellow disciples had each other. A community of support. While Christ’s subsequent resurrection would have eased their pain – and no doubt he both comforted and counselled them in their loss – Judas’ death would have remained a permanent mark on their souls. They would have been angry with him. They would have cried. They would have felt the agonising confusion of grief-shaped disbelief.

So too for us. The pain will last and the healing may take a long time. The good memories remain but the loss is deeply felt. Death by suicide does not have the same stigma as it used to but can still leave those left behind feeling uncomfortable when seeking help. It is important for those who have been bereaved to avoid a drift towards isolation and to retain the community of support that already exists and is available – even though that may be difficult in itself. 

‘God has no timetable for our recovery from tragedy,’ said Bishop David Walker. ‘There is no date after which he expects us to have pulled ourselves together. He knows that the hurt we experience can last a lifetime. He is always ready to see our tears, to hear our cries, and to whisper his words of comfort.’

Help for those who have been bereaved by suicide is available at uksobs.org

Help for those experiencing suicidal thoughts is available through The Samaritans samaritans.org or by contacting emergency medical services.

This blog post is an edited version of ‘Judas – Betrayal & Loss’, one of the stories contained in A Story to Tell

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Making comparisons

Oh, how I hated role-play!

Waiting for the moment when the enthusiastic, upbeat, uber-confident, staff trainer or presenter would make us act out what they’d been teaching us to do. ‘Please don’t pick me, please don’t pick me,’ my inner voice repeated over and over again.

Thankfully on many occasions, it was the confident extroverts who had their moment to show everyone else how it should be done. ‘Phew, not me,’ says the relieved inner voice. ‘Until next time…’ I whisper back. I’ve had enough trouble playing myself at times, let alone trying to be someone else… They’re bound to be better in any case.

A previous post reflected on how, as human beings, comparing ourselves with others is one of our least helpful attributes. Usually applied negatively, doing so exacerbates feelings of stress, inadequacy and failure – especially when it all gets too much or we perceive someone is more successful than we are.

In a recent interview with Radio Times, the broadcaster Paddy O’Connell put it like this: ‘You don’t measure success in Volvos. Success is being the sort of person people want to bump into.’

So, what makes us that sort of person?

We all have our public persona and our private persona. Most people see the public, outer person we present. Many like the public version of themselves – for some it’s a role they can play with confidence. For others, the outside is a uncomfortable place to inhabit. Whereas, much fewer people (if any) meet our private, inner being. There also, in that location, some are happy with who they are, while others are deeply unhappy.

In her excellent new book, fellow BRF author, Cally Hammond reflects on what we can learn from the public and private personas of one the prominent figures of the early church, Augustine of Hippo. She writes one of the most perceptive comments I’ve read for a long time:

It is a mistake… to compare the outside of other people’s lives with the inside of our own life.’

We all do it. We compare our inner, private self with someone else’s outer, public self. But, if we think about it, how crazy is that? We’re being the person we are and they’re playing a role… no wonder we don’t feel happy or successful…

Whether it’s at work, socially or more personally, many relationships are built through those public, outside portrayals. However, the deepest, most special relationships are often the ones in which the role-play mask is put aside and the inner person is revealed. And it is in such relationships, the ones built on love, trust, acceptance and communication, that often we discover there are no comparisons that need to be made.

For deep down inside, many people are very similar to ourselves.

Think of those times when you thought you were the only one going through a particular experience. What a relief and reassurance it was when you discovered other people felt the same.

We are, of course, more than the sum of our parts and as life goes on, many people strive not only to like the person they are – both the inner and the outer self – but to love that person too.

One of the other prominent early church figures, St Benedict quotes words of Paul ‘By God’s grace I am what I am’ (1 Corinthians 15:10). It is one of the great joys of God’s love that we are enabled to draw closer and closer to the point of being able to say, ‘I am who I am’. Of accepting the person we are. Of accepting that God’s love is for the person we are.

Maybe that’s the sort of person we’d like people to bump into.

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Anxious Times

Driving through the Yorkshire Dales. Enjoying a film in the cinema. Coming back from a successful conference. Lying in someone’s arms. Stuck in a car park. Waking in the night. Watching over a poorly child.

If you’ve ever had a panic attack you probably remember exactly where you were and what you were doing at the time. Sometimes totally unexpectedly, they can happen in good times as well as in difficult times.

While the ‘what if’ thoughts rise up occasionally, thankfully mine all happened some years ago now. But I still remember them. The most uncontrollable and frightening feelings I have ever experienced. Anxiety is, as a film  once put it, ‘like a bird of prey getting its claws in to you. It takes you to places you don’t want to go to.’

A panic attack is just one aspect of anxiety. When your body experiences a rush of intense mental and physical symptoms. The consequences often lead to then avoiding going somewhere for fear of having another one. Life starts to close down and the anxiety gets worse.

This week is Mental Health Awareness Week and it’s so good that attitudes towards anxiety as well as depression (which is also very common as this film describes), bi-polar disorder, psychosis, body image and other forms of mental ill health have improved considerably – especially over the last two decades. (If you want to know more about mental health conditions don’t ‘Dr Google’ it – go to where the reliable, evidence-based information is such as at NHS Choices.)

Despite those improvements, there are still difficulties for those who experience such issues, not least, alas, in some areas of the church. ‘It has…been the experience of many sufferers that the implicit message in church is that depression is “laziness”, anxiety is a “lack of trust” and that mental health problems can be resolved by greater “obedience to Christ”,’ observed Will Van Der Hart, director of The Mind and Soul Foundation. Thankfully, the church too is responding with initiatives such as the Mental Health Access Pack.

As a previous post considered, feeling anxious or depressed at certain times is perfectly normal.  But it is right to be concerned when those feelings or symptoms affect our ability to function. When they affect our ability to live well.

Asking for help in such times is not a sign of failure. Although the act, or even the very thought, of seeking help can feel frightening. We may be scared of ‘what will come out’ or worried about ‘what’s wrong’ or what other people will think. But as Jo Swinney put it, ‘Depression, anxiety and mental anguish are not signs you are a bad Christian.’ Or a bad person, for that matter.

Asking for help is a sign of strength. Seek help, don’t let it get worse. Recovery is possible.

It does take time and effort, though. So, here’s some links that may be helpful…

If you work for a church or Christian organisation, there are some free workshops to help explore what it is to live well and work well mentally – and also to help managers and supervisors support their staff team. If you don’t work for the church then get in touch with MINDFUL EMPLOYER, an NHS initiative which specialises in this area.

And why not share this post with someone you know who’s struggling? Simply send them this link: http://workrestpray.com/anxious-times

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Trains, Birds & Trees

So, Pooch and I are sat by the river in the sun as a steam train chugs its way past on the other side. (Yes, I know, we do live in an idyllic place…).

A man stops nearby and as he unpacks his tripod and camera, I ask “Trains, birds or trees?” “Trains.” He replied gruffly. “Who takes photos of trees?”

‘Shame you just missed it, then…’ I (almost) replied…

Lots of people rush through life like a train. Going full steam ahead even when there’s a  station nearby. Often running late. The equivalent of leaves on the line or the wrong kind of snow are always getting in the way. When the train can’t take the strain anymore it often leads to a derailment. And I’ve seen hundreds of those…

It’s perhaps not surprising that the most read post on this blog is about when it all gets too much.  A recent article in the Church Times illustrates the nub of the issue astutely: ‘Wanting desperately to know how to improve his spiritual health and well-being, the American pastor John Ortberg asked advice of his wise spiritual director. The answer was succinct and to the point, “You must ruthlessly eliminate hurry from your life.” Ortberg jotted that down and waited for the next point, only to be told: “There is nothing else.”’

It’s worth thinking about your stations – the places where the rushing stops.

And what about trees. The above incident reminded me of a photo I took:

Not by a woodland river but in the hustle and bustle of central London, in Kensington Square, one of those lovely private gardens (although do try not to get locked in, as I did).

One fallen tree is held off the ground, supported by another.

It’s an image which is symbolic of the lives of many people. Some are fallen. Others provide support. Neither are upright.

But the lovely thing about this image is that despite those difficulties, both trees are in full leaf. Both flourishing due to the presence of the other.

You may feel you are one who is always giving others support but hopefully you have people who support you too? Such mutual support enables everyone to flourish.

As for the birds. One of Jesus’ most well-known sayings provides a helpful perspective on the things in life which can cause us to rush and fall over:

‘Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?’ (Matthew 6:26)

Indeed, you are.

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Switching Off

Picture the scene. The dog’s taking me for my daily walk (a retirement essential). Yesterday’s rain has swelled the brook as it flows gracefully between the trees. Dewdrops on thatched roofs glisten in the winter sun. Birds sing and the local chickens walk the lanes as if they owned the place.

This idyllic scene is broken by a telephone ringing. A hand dives in to my jacket pocket. But it’s not mine – the phone, that is (the hand was). An instinctive action. My mobile doesn’t even ring. Fooled by a landline.

I’d rank myself 7.5 out of 10 on the technological obsession scale (especially laptop and aforementioned phone). When it comes to social media, it’s the strangely-addictive Twitter and the slightly clunky, but nevertheless, useful LinkedIn which keep me posted (do follow me, he says obsessively…).

I do so enjoy the benefits and access to easier communication and information that technology brings. Life is for learning and one can learn so much from all that’s out there as well as communicate so easily with such a vast range of people.

And yet we live in a society which communicates so much but communicates so little too. In cafés and restaurants, people sat together are also sitting apart, conversing with their smartphone. Work colleagues e-mail each other in the same building (mea culpa). Messaging avoids the hassle of the face to face (ditto). Facebook friends number in the hundreds but ‘offline friends’ are few.

Technology has been key in developing the 24/7 work, rest and play culture in which we live and has brought both advantages and disadvantages.

And therein lies the rub. For many people, there’s no downtime. No way to switch off. Texts and e-mails come and go day and night. Mobile is the go-to number. The pressure is to be always on. Always on for what? Good customer service or fear of the boss? A need to feel needed? A want to feel wanted? A belief that there is no choice?

Many have become so dependent on the phone, tablet or whatever, that its absence causes them feelings of tension and insecurity. (Sounds familiar?)

So how do we manage these various aspects of modern living in order to flourish as people beloved by God?

Balance and boundaries.

In the previous post, we considered how living well is not so much about work-life balance but whole life balance. When it comes to technology, there’s another word beginning with b: boundaries.

So here are a few more tools for your toolbox to help reset things (some are from others, some are mine):

  • Don’t have work emails going to your personal smartphone (no-brainer that one…).
  • Working at home? Set time boundaries. Make a separate office space or if that’s not possible pack it all away when you’re finished.
  • When it beeps or vibrates, you don’t have to respond immediately. Put it in a different room if it’s a nuisance.
  • Day off means day off.
  • When at home be at home. The people you live or socialise with want you to be with them not someone else.
  • Going out with others for meal? First one to look at their phone pays the bill!
  • Think about where you have those calls. Do you really want other people invading your privacy?
  • Have a social media-free day each week – or even a technology-free one.
  • Switch off (yes, switch it off…) 30 mins before bedtime. Switch on no sooner than 15 mins after getting up. The bedroom is no place for a mobile – if you need an alarm, buy a clock.
  • Pray for wisdom about how best to use the gift of technology.

“But, what about…”

“I want to…”

“It’s important…”

Yes, of course. But you do have a choice also.

You’re far too special to be fooled by a phone.

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Time to Talk

Thursday 7 February is the annual Time to Talk Day. It’s another opportunity to raise awareness about mental health.

Many more people now speak openly about their experience of depression, anxiety or other more severe and enduring conditions such as bi-polar disorder or psychosis. With one in four of us seeking help from a doctor about a mental health problem at some point in life, it is encouraging to see the increased recognition of the importance of looking after our mental wellbeing.

Indeed, when we talk about ‘mental health awareness’, fact is most people are actually talking about mental illness. Thinking about the conditions, the problems, the stigma, the discrimination.

So, it’s important that we also think about our mental health – the ways in which we keep our mind healthy.

‘Mental health is defined as a state of well-being in which every individual realizes his or her own potential, can cope with the normal stresses of life, can work productively and fruitfully, and is able to make a contribution to her or his community’. (WHO)

That’s a very positive statement. A lot of people spend a lot of time, energy and money looking after their physical health – exercise, diet etc – but I wonder how many of us put the same amount of effort in to keeping ourselves mentally well?

Being mentally unwell is not a weakness. Indeed, it is often those who are the most conscientious and dedicated who experience such difficulties. Depression, for example, has been called ‘the curse of the strong’. 

Feeling anxious or depressed at certain times is perfectly normal. We’re bound to feel anxious if we’re facing an important exam or a relative is in hospital, for example. It’s natural to feel down or low after a bereavement or the break up of a relationship. Indeed, those emotions and responses are a necessary part of who we are as human beings – and integral to our ability to cope with difficult situations and to live well.

But it is right to be concerned when those feelings or symptoms affect our ability to function. When they affect our ability to live well. When we feel bothered by them. When work, sleep, family life and other everyday matters are increasingly affected. If such things are happening every day for more than two weeks, help needs to be sought.

The difficulty is that a lot of people don’t seek help that quickly. We feel we ‘ought’ or ‘should’ be able to cope. We might tell ourselves ‘not to be so stupid’. Others might tell us to ‘pull ourselves together’. It can be difficult to talk – but as this short film shows it’s important to do so.

Asking for help is not a sign of failure. Although the act, or even the very thought, of seeking help can feel frightening. We may be scared of ‘what will come out’ or worried about ‘what’s wrong’ or what other people will think.

Asking for help is a sign of strength. But it is important to be realistic. Although God can and does enable miraculous healing, generally speaking, there is no quick fix. Medication may help but isn’t always necessary. However, it will take time and effort – which is in itself part of the reason why so many people end up struggling for so long: simply because it takes so much time and so much effort.

The good news is that people get better. Recovery does happen. Unlike many physical health conditions, though, recovery from a period of mental ill health may not mean the complete absence of symptoms but it will see the return to a more comfortable level of day to day functioning. To once again live well.

So, what do you do to look after your mental health? Are you working all the hours God sends and missing out on all the other things God wants to give you?

It’s not so much about work-life balance: it’s about whole life balance. It’s about work, rest and pray. It’s about having time for others perhaps through work (be that paid or unpaid; or in the family home or elsewhere); time for ourself through rest and recreation; time for God through prayer and listening.

As quoted in a previous post, ‘You will live with your mind for the rest of your life, so make it a good companion.’

The above is an edited version of a sermon preached by the author at Portsmouth Cathedral on 3 February 2019 on Mental Health Awareness Sunday. Listen here to full talk.

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Success or Fulfilment?

Had a few days in Switzerland earlier this month. Speaking at a conference of business people from across Europe followed by being a tourist in sunny Zurich.

Sharing the conference stage with an English colleague, we were to be interviewed by globetrotting, all-Australian, Greg van Borssum. Martial arts expert, Mr Universe competitor, world champion pistol shooter, film director, fight choreographer and stuntman on Mad Max.

We’d talked beforehand by email and phone about how the panel discussion would go. Greg wanted to talk about my story. I didn’t. He said “It’s going to be a blast!”  “I’m British,” I said.

Greg went from failed school kid to Oscar winner via financial ruin and depression. He’d arrived the previous day after a 35 hour-long trip and had had a run in the mountains before breakfast. He had a high energy, high motivation, self-driven approach to life. We were poles apart on the ‘Frost scale of masculinity’. Follow that, I thought.

We sat down.

And, of course, it was fine.

He was the stereotypical gentle giant. And, yes, I did share some of my story. It was a good lesson in how not to compare oneself to others.

From our totally different approaches to life, we stood on common ground. Ambassadors for better mental health. Sharing a passion for enabling people to live and to work in a better place.

One of many things Greg said was that life is not about success but about fulfilment.

Society measures success by achievement. How high the salary. How large the house. How expensive the car. How big the bonus. How lovely the children are. Which university. How fashionable the clothes. What the job title is… But is such success fulfilling?

Fulfilling. Full. Filling.

What is it that fills us? What really nourishes the soul and the inner being?

Greg’s challenge was to look at life differently. In many respects, Christianity is also about looking at life – and living life – from a different approach.

Jesus’ approach was different. It remains, even today, counter-cultural. Sometimes counter-intuitive also.

‘The last will be first, and the first will be last,’ he said. (Matthew 19:30; 20:16; Mark 10:31 & Luke 13:30)

‘Blessed are the poor in spirit, for theirs is the kingdom of heaven… Blessed are the meek, for they will inherit the earth… Blessed are those who hunger and thirst for righteousness, for they will be filled… Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.’ (The Beatitudes in Matthew 5)

Paul’s letter to the Romans put it another way: ‘Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. (Romans 12:2)

In a previous post we considered the tools for the toolbox alluded to in Chapter 4 of the Rule of St Benedict. The same chapter says, ‘Your way of acting should be different from the world’s way; the love of Christ must come before all else.’

It’s easy to look upon those words from the Bible and the Rule and be daunted by such high standards. To feel poles apart from others on some imaginary ‘God’s scale of acceptability’.

But there is no scale. For the love of Christ is the toolbox itself.

The love of Christ is the centre of everything about us. Everything we do stems from that love. That is where fulfilment lies.

Fulfilment gained through experiencing the love of Christ in our own lives.

Fulfilment gained through expressing that love towards others.

Fulfilment gained by taking a different approach.

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Time for a Good Rest

‘Tiredness can kill. Take a break.’

A sign for the drivers who should have stopped the last time they saw it. For the doctor with one patient too many. For the precision engineer whose work is not as precise. The shop assistant giving out the wrong change. The vicar who’s now driven instead of called.

I’ve seen far too many people put everything in to everything only to be left with nothing for anything. Working so hard to prove themselves to themselves, let alone others. ‘We have to start breaking busy before the busy breaks us,’ as Alli Worthington put it.

This blog is called Work. Rest. Pray. This seventh post is about the seventh day. The day God rested (Genesis 2:1-3). The principle that provides for our lives.

Of course, many people work at weekends. So it’s not as simple as it used to be to keep the Sabbath holy (Exodus 20:8-11). But creating ‘Sabbath moments’: setting aside times that are refreshingly restful and restorative, is possible.

There again, nobody ever teaches us how to rest, do they?

Resting is a skill. And like other tools in our toolbox, it takes practice.

I didn’t learn how to rest until I was over 30 – and even then it was because I’d become unwell. A 3 year-long period of Chronic Fatigue Syndrome (M.E.) meant pretty much constant tiredness and nothing for anything. It was a doctor who taught me how to rest and pace life. When it reoccurred some 15 years later, those lessons helped. In between and since, the same principles have undergirded my personal approach to work, rest and play. And I still don’t always get it right.

“It’s OK to be tired” has been our ‘family motto’ for years. Partly borne from that personal experience but also an acknowledgement that life is tiring and that it’s OK to feel tired.

All the same, being tired a lot of the time is frustrating. It messes with our thoughts as well as our body. Other people can also find it difficult when all we can say is “Sorry, I’m tired.”

Jesus got tired. When a storm blew up one evening on Lake Galilee, he was asleep in the boat. Tired from teaching and being followed by crowds of people (Mark 4:38). He also ensured his disciples took time out to rest (Mark 6:30-32).

Having a good rest involves recognising the signs that we’re tired, understanding what helps us to rest, and making the time to do so.

Resting is not necessarily about doing nothing. It can be: whether a daytime resting of our eyelids or imitating Winnie-the-Pooh: ‘Sometimes I sits and thinks, and sometimes I just sits’ (both practised most days by this particular writer!).

There are also times when ‘a change is as good as rest’. Taking a break from normal, usual routines to do something refreshingly restful and restorative. It’s an approach which helps overcome the lethargy that accompanies tiredness too.

Take a break from thinking. You know, those times when we overthink a task or topic. Times when the trees get in the way of the seeing the wood. When we need to come up from being bogged down.

And, as one anonymous blogger put it, ‘Resting is an act (of) faith… Trust that (God) will continue to work and take care of things even as we are resting,’ Things will still be OK if we need to take a break for a while.

There are different ways of creating those Sabbath moments. Whether short or long, setting aside times that are refreshingly restful and restorative.

Don’t be left with nothing for anything.

Make time for a good rest. Whatever that means for you. However that works for you. Add more tools to your toolbox.

Here are some words of Solomon in Psalm 127:

‘Unless the Lord builds the house,
those who build it labour in vain…

It is in vain that you rise up early and go late to rest,
eating the bread of anxious toil;
for he gives sleep to his beloved.’

You are the Lord’s beloved. The Lord builds the house for you to work, to rest and to pray.

 

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Tools in the Toolbox

Chances are, your computer or smartphone is using software called SQLite. In fact, Apple, Facebook, Google, Microsoft and Skype all use it. So, when the product’s Christian founder, Dr D Richard Hipp quoted the Rule of St Benedict in ethical guidance for programmers, he certainly caused a bit of stir.

‘Anyone who follows The Rule will live a happier and more productive life,’ he writes on the company’s website. Needless to say, social media was full of, how shall I put it, frank opinions!

Hipp focussed on Chapter 4 of the Rule: ‘The Tools for Good Works’. In the two previous posts we reflected on two foundations for life: being and loving ourselves and finding rest and strength through Christ. In order to build on those foundations, we need some tools to do so.

Summarising Chapter 4, these tools might be described as:

• Reading the Bible – also called lectio divina (‘sacred reading’)
• Prayer – setting aside specific times and places
• Saying sorry and changing from past behaviour
• Listening to the teachings of others
• Living in a holy way
• Fidelity in relationships
• Controlling anger
• Respecting other people
• Making peace with others
• Having hope in God’s mercy

They are, if you like, tools in our toolbox. Tools for spiritual wellbeing.

When we open a toolbox, we may only pick out one tool at a time. We use it, put it back and then choose another one. We don’t always know how to use a tool straight away – it can take practice. Sometimes we need someone to show us how to. You might be using some of Benedict’s tools already. Maybe there are some others you could use too.

Day to day 21st Century living also means we may need some contemporary tools to complement the Rule’s tried and tested methods of 1500 years ago. So let’s take a look at two that may be helpful.

It’s well recognised that there are five areas of our lives which are key to our mental wellbeing:

Connect – with other people around you
Be active – some form of physical exercise (don’t automatically think ‘gym’ or ‘marathon’: do what you enjoy and can manage)
Take notice – of the beauty of creation and of what’s happening for other people
Keep learning – a hobby, a course, reading: we can indeed learn something new every day
Give – to others, whether that’s in church, at work, in family life or volunteering or through those simple, but often very meaningful, random acts of kindness.

These also take practice and if any feel unfulfilled, our wellbeing may not be as good. Maybe have a think about what you do that relates to each of those ‘Five Ways to Wellbeing

Another tool is based on an approach called Wellness Recovery Action Plan (WRAP). This is a really straightforward and practical concept. Anyone can use it.

In its very simplest and stripped back form, it involves writing two lists:

• Firstly, what we do every day to keep ourselves well (e.g. taking a lunch break, going for a walk, reading a book, a set time for prayer) and also do occasionally (e.g. meeting a friend, going to a concert, gardening, baking, receiving communion).
• Secondly, the signs that it’s all getting too much (e.g. disturbed sleep, more irritable, physical aches, muddled thoughts).

The point being: when we notice the signs – is it because we’ve not been doing what we do to keep ourselves well?

The value of this particular tool is in the writing. Written down and kept somewhere as a reminder. A reminder of what we know works. A reminder of what it is that keeps us well.

Having the tools that God provides helps us live a happier and more productive life.

As someone once put it: ‘You will live with your mind for the rest of your life, so make it a good companion.’

 

 

PS There are other things that can be added in to a WRAP – other action to take, people to contact or not contact, for example. It could be shared with someone who can help keep us well. Click these links to download a long or a short version or for more information from the originators, Mental Health Recovery.

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