Pentecost is the time when, a few days after Jesus ascended in to Heaven, we remember the coming of the Holy Spirit to the apostles. But what of us, moving through all the post-Easter weeks & finding ourselves at Pentecost once again? What place does the Holy Spirit have in our own lives?
The Holy Spirit is often referred to as the third person of the Trinity. Indeed, we often speak of God the Father, God the Son (Jesus) and God the Holy Spirit. Many churches will say a creed or a statement of faith using words such as ‘We believe in the Holy Spirit’ and services often end with a blessing in the name of the Father, and of the Son and of the Holy Spirit.
In a communion service, the spirit is invited to come down upon the people and the bread and the wine but in many churches there is often very little teaching or discussion about the Holy Spirit. Whereas in others, such as in the Pentecostal movement, Protestant and Roman Catholic charismatic churches, and some evangelical churches, the Holy Spirit takes centre stage and is manifested in many different and often dramatic ways.
Recorded by the Gospel-writer, Luke in Acts Chapter 2, coming 10 days after the Ascension and 50 after Easter (Pentecost is the Greek for ‘fiftieth’), this appearance of the Holy Spirit as promised by Jesus must have been a dramatic event.
This same Holy Spirit comes upon us today, enabling us to be a community of believers, a community of faith, which joins us in belonging to each other and belonging to God – even in these times where are unable to gather together in the building we call church, we remain the church of God.
So what is the purpose of the Holy Spirit in our lives?
- The Spirit is sometimes called a comforter: we often experience comfort through a person (or perhaps an item or a place) that reassures us or makes us comfortable. The spirit is also with us to give comfort through such people or directly through prayer and presence.
- The Spirit is an advocate: someone to stand alongside us; someone who might speak for us, or speak up for us – that’s what the Holy Spirit does; the word also suggests a lawyer who defends us. The Spirit is sometimes considered as a liberator – offering us freedom.
- The Spirit is also thought of a guide: guiding us to pray for someone or contact someone. These might be thought of as ‘holy nudges’ – those little prompts that show us how God is at work through the Holy Spirit.
There is a lot more to the Holy Spirit than that too – so maybe take a look at this film offering a further reflection.
In his book, Behold the Beauty of the Lord, Henri Nouwen writes:
‘Let us go back in time. In the story of the Exodus, God is revealed as God for us, father-like – guiding the people out of slavery with a pillar of cloud by day and a pillar of fire by night. Later, in the story of Jesus, we have Immanuel – God with us – the Son of God accompanying the people in solidarity and compassion. Now in the story of Pentecost, God is revealed as God within us – we are enabled to breathe the divine life ourselves. Thus, Pentecost completes the mystery of God’s revelation as Father, Son and Holy Spirit. By becoming not only a God for us and a God with us, but also God within us, God offers the full knowledge of the divine life.’
God is for us. God is with us. God is within us.
God is for you. God is with you. God is within you.