‘Sometimes I sit and think, sometimes I just sit.’
The last twenty years has seen an increase in awareness of mental health issues. The last twenty years has also seen a resurgence in the use of mindfulness. The two are not unrelated.
Adopting the philosophy of Winnie-the-Pooh (not forgetting his erstwhile companion, AA Milne), taking time to just sit is in many ways representative of the mindfulness approach. To be ‘in the moment’. We spend a lot of lives worrying or having anxious thoughts based on the past and on the future. The basic principle of mindfulness is to focus on the present.
Commonly acknowledged having its roots in Buddhism, mindfulness has been adopted and adapted by people of other faiths and those of none. It’s an approach which works for some and not for others.
The same is true of different approaches to prayer. Some thrive with the structured liturgy used for centuries by the church (itself adapted and adopted in different ways). Others find their approach to prayer is one that is free-flowing and extemporary. Some may use objects like a candle or an icon to aid their intercessions. The comedian Frank Skinner, in his excellent and somewhat quirky A Comedian’s Prayer Book reflected on his use of the Rosary alongside what he calls his ‘freeform chats’: ‘The Rosary is a tighter structure, so I guess that will operate like a supporting rhythm, while these prayers are like the improvised solo: some bum notes but some exhilarating discoveries.’
In the approach taken by Benedictines and one I explore a little in my own book, Life with St Benedict, the method of lectio divina can be very helpful. Lectio divina (sacred reading) is not Bible study but is about pondering on the word to enable prayer. Stages comprise reading just a verse or a short passage two or three times (lectio); then meditation, taking a particular word or phrase that ‘spoke to you’ and ruminating upon it (meditatio); leading into prayer, open, honest conversation with God (oratio); and then resting in God, the silent prayer of contemplation (contemplatio).
This same four stage approach can also be used in the slightly less well-known visio divina (sacred seeing) using an image instead of words. Like with lectio, visio divina is not about studying the image as if it was a piece of art. But about using the image to encounter God more deeply: a window for prayer perhaps.
I’ve written about Rublev’s Trinity elsewhere. In using that particular image, an icon in this case, one can enter in to the scene before us: perhaps sitting at the space at the table. Encountering Father, Son and Holy Spirit and letting that encounter take us in to deeper prayer.
These seats are just up the road from where I live. I find they say ‘Come, sit with me.’ As if Jesus was making the invitation. We might be reminded of how Mary of Bethany sat with Jesus (albeit while her sister Martha was getting hot in the kitchen).
So just sit. Dwell upon the image. How might your prayer develop?
This more abstract photo may make us reflect on the cracks and the weeds in our own life. Maybe we can bring those in prayer to God too. A verse from Psalm 25 comes to mind: ‘To you, O Lord, I lift up my soul. O my God, in you I trust’. A reminder of God’s faithfulness and healing. Just sit.
We can come to God in many different ways. We can see God in many different ways also.
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